{"id":820,"date":"2022-08-23T17:32:00","date_gmt":"2022-08-23T21:32:00","guid":{"rendered":"https:\/\/pamelaklassen.artsci.utoronto.ca\/?page_id=820"},"modified":"2025-02-17T10:22:46","modified_gmt":"2025-02-17T15:22:46","slug":"articles-chapters","status":"publish","type":"page","link":"https:\/\/pamelaklassen.artsci.utoronto.ca\/index.php\/articles-chapters\/","title":{"rendered":"Articles &#038; Chapters"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"820\" class=\"elementor elementor-820\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e9153c3 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"e9153c3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7568075\" data-id=\"7568075\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1cac91c elementor-widget elementor-widget-heading\" data-id=\"1cac91c\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\/*! elementor - v3.15.0 - 20-08-2023 *\/\n.elementor-heading-title{padding:0;margin:0;line-height:1}.elementor-widget-heading .elementor-heading-title[class*=elementor-size-]>a{color:inherit;font-size:inherit;line-height:inherit}.elementor-widget-heading .elementor-heading-title.elementor-size-small{font-size:15px}.elementor-widget-heading .elementor-heading-title.elementor-size-medium{font-size:19px}.elementor-widget-heading .elementor-heading-title.elementor-size-large{font-size:29px}.elementor-widget-heading .elementor-heading-title.elementor-size-xl{font-size:39px}.elementor-widget-heading .elementor-heading-title.elementor-size-xxl{font-size:59px}<\/style><h2 class=\"elementor-heading-title elementor-size-default\">Articles & Chapters<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b0ac221 elementor-widget elementor-widget-spacer\" data-id=\"b0ac221\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\/*! elementor - v3.15.0 - 20-08-2023 *\/\n.elementor-column .elementor-spacer-inner{height:var(--spacer-size)}.e-con{--container-widget-width:100%}.e-con-inner>.elementor-widget-spacer,.e-con>.elementor-widget-spacer{width:var(--container-widget-width,var(--spacer-size));--align-self:var(--container-widget-align-self,initial);--flex-shrink:0}.e-con-inner>.elementor-widget-spacer>.elementor-widget-container,.e-con-inner>.elementor-widget-spacer>.elementor-widget-container>.elementor-spacer,.e-con>.elementor-widget-spacer>.elementor-widget-container,.e-con>.elementor-widget-spacer>.elementor-widget-container>.elementor-spacer{height:100%}.e-con-inner>.elementor-widget-spacer>.elementor-widget-container>.elementor-spacer>.elementor-spacer-inner,.e-con>.elementor-widget-spacer>.elementor-widget-container>.elementor-spacer>.elementor-spacer-inner{height:var(--container-widget-height,var(--spacer-size))}<\/style>\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-87dc200 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"87dc200\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-21f1d0d\" data-id=\"21f1d0d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-c76726e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"c76726e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-5e4c957\" data-id=\"5e4c957\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6f402f3 elementor-widget elementor-widget-heading\" data-id=\"6f402f3\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2024<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-inner-column elementor-element elementor-element-af7818f\" data-id=\"af7818f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8b0453e elementor-widget elementor-widget-text-editor\" data-id=\"8b0453e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\/*! elementor - v3.15.0 - 20-08-2023 *\/\n.elementor-widget-text-editor.elementor-drop-cap-view-stacked .elementor-drop-cap{background-color:#69727d;color:#fff}.elementor-widget-text-editor.elementor-drop-cap-view-framed .elementor-drop-cap{color:#69727d;border:3px solid;background-color:transparent}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap{margin-top:8px}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap-letter{width:1em;height:1em}.elementor-widget-text-editor .elementor-drop-cap{float:left;text-align:center;line-height:1;font-size:50px}.elementor-widget-text-editor .elementor-drop-cap-letter{display:inline-block}<\/style>\t\t\t\t<p>\u201c<strong>Faith in Citation<\/strong>.\u201d <a href=\"https:\/\/journals.sagepub.com\/share\/54EQZEWC9NZH5VR8WERQ?target=10.1177\/00084298241235401\"><em>Studies in Religion\/Sciences Religieuses<\/em>, 53(2): 273-284<\/a>.\u00a0<\/p><p>\u201c<strong>Remediating Colonialism: Stories of Gold in Harvard\u2019s Natural History Museum<\/strong>.&#8221;,\u00a0<a href=\"https:\/\/www.taylorfrancis.com\/chapters\/edit\/10.4324\/9781003290933-4\/remediating-colonialism-pamela-klassen-claire-neid\">co-authored with Claire Neid (MA student, Harvard Divinity School), in <em>Civilizing Rituals Reconsidered: Museums as Ritual Sites in Interdisciplinary Perspective<\/em>, edited by James Bielo and Lieke Wijnia. London: Routledge, pp. 35-58.<\/a><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-811058a elementor-widget elementor-widget-spacer\" data-id=\"811058a\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-33b4ee9 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"33b4ee9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f982bd4\" data-id=\"f982bd4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-f6856d0 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f6856d0\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-d5283ff\" data-id=\"d5283ff\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5bf80cb elementor-widget elementor-widget-heading\" data-id=\"5bf80cb\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2022<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-inner-column elementor-element elementor-element-bb5c309\" data-id=\"bb5c309\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-387eca9 elementor-widget elementor-widget-text-editor\" data-id=\"387eca9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>Promiscuous<\/strong><strong> Affiliation: Evangelical Women, Biblical Mediation and Digital Infrastructures of Conversion<\/strong>.\u201d <a href=\"https:\/\/doi.org\/10.1515\/9783110608755-003\">Co-authored with Suzanne van Geuns, <i>Digital Humanities and Material Religion<\/i>, eds. Emily Clark and Rachel McBride Lindsey, Berlin: De Gruyter<\/a>.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-15b9031 elementor-widget elementor-widget-spacer\" data-id=\"15b9031\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ef403e4 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"ef403e4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0bde695\" data-id=\"0bde695\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-4570dd9 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"4570dd9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-82bf626\" data-id=\"82bf626\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a0492f3 elementor-widget elementor-widget-heading\" data-id=\"a0492f3\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2021<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-576c476\" data-id=\"576c476\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-456740b elementor-widget elementor-widget-text-editor\" data-id=\"456740b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>Skating in the City<\/strong>\u201d <a href=\"https:\/\/doi.org\/10.1080\/14649357.2021.1908078\">for a symposium on \u201cRethinking Religion and Secularism in Urban Planning\u201d in <em>Planning Theory and Practice<\/em><\/a> 22(2: 274-77).<\/p><p>\u201c<strong>Double vision, double cross: American exceptionalism, borders, and the study of religion<\/strong>\u201d, <a href=\"https:\/\/doi.org\/10.7312\/hurd19898-018\">Afterword to <em>At Home and Abroad<\/em>, ed. Winnifred Sullivan and Elizabeth Shakman Hurd. New York: Columbia University Press<\/a>, pp. 304-313.<\/p><p>\u201c<strong>Corporate, Corporal, Collective: Reflections on Gender, Genres, and the Ongoing Troubling of the Categories of Religion and the Secular<\/strong>,\u201d <a href=\"https:\/\/www.routledge.com\/Transforming-Bodies-and-Religions-Powers-and-Agencies-in-Europe\/van-den-Berg-Schrijvers-Wiering-Korte\/p\/book\/9780367407285\">Afterword to <em>Transforming Bodies and Religion: Powers and Agencies in Europe<\/em><\/a>, ed. Mariecke van den Berg, Lieke L. Schrijvers, and Jelle Wiering. London: Routledge, pp. 221-227.<\/p><p>\u201c<strong>Religion and Home: Sites of Sanctuary and Suspicion<\/strong>\u201d <em><a href=\"https:\/\/dx.doi.org\/10.5040\/9781474207188\">A Cultural History of the Home in the Modern Age<\/a><\/em>, 1920-2000, ed. Despina Stratigakos, London: Bloomsbury, pp. 184-204.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b1f4c2d elementor-widget elementor-widget-spacer\" data-id=\"b1f4c2d\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c4b1c98 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"c4b1c98\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-25e4048\" data-id=\"25e4048\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-5625ac7 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"5625ac7\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-b17b825\" data-id=\"b17b825\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7b0893a elementor-widget elementor-widget-heading\" data-id=\"7b0893a\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2020<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-cb3e7d4\" data-id=\"cb3e7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-dda9aeb elementor-widget elementor-widget-text-editor\" data-id=\"dda9aeb\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>North America, Turtle Island, and the Study of Religion<\/strong>\u201d, <a href=\"http:\/\/dx.doi.org\/10.1163\/15685276-12341581\">co-written with Jennifer Graber. Numen<\/a> 67(2-3): 313-325.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-08e864b elementor-widget elementor-widget-spacer\" data-id=\"08e864b\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-088c027 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"088c027\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-993f419\" data-id=\"993f419\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-fdae198 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"fdae198\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-2c1a46d\" data-id=\"2c1a46d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7c9668e elementor-widget elementor-widget-heading\" data-id=\"7c9668e\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2019<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-34b7981\" data-id=\"34b7981\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0776bb8 elementor-widget elementor-widget-text-editor\" data-id=\"0776bb8\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>Back to the Land and Waters: Futures for the Study of Religions<\/strong>\u201d <a href=\"https:\/\/doi.org\/10.1080\/0048721X.2019.1681106\"><em>Religion<\/em>, 50(1):<\/a> 90-96.<\/p><p>\u201c\u2018<strong>The First \u201cWhite\u201d Xmas\u2019: Settler Multiculturalism, Nisga\u2019a Hospitality, and Ceremonial Sovereignty on the Pacific Northwest Coast<\/strong>\u201d, <em><a href=\"https:\/\/www.mqup.ca\/public-work-of-christmas--the-products-9780773556799.php\">The Public Work of Christmas<\/a><\/em>, ed. Pamela Klassen and Monique Scheer, Montreal &amp; Kingston: McGill-Queen\u2019s University Press, 2019, pp. 18-41.<\/p><p>\u201c<strong>Contraception and the Coming of Secularism: Reconsidering Reproductive Freedom as Religious Freedom<\/strong>\u201d <em><a href=\"https:\/\/www.bloomsbury.com\/ca\/secular-bodies-affects-and-emotions-9781350065222\/\">Secular Bodies, Affects, and Emotions<\/a><\/em>, eds. Monique Scheer, Birgitte Schepelern Johansen, and Nadia Fadil, London: Bloomsbury, 2019, pp. 17-30.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d9d1e80 elementor-widget elementor-widget-spacer\" data-id=\"d9d1e80\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d425350 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"d425350\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-9e01b88\" data-id=\"9e01b88\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-11af5e7 elementor-widget elementor-widget-heading\" data-id=\"11af5e7\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2018<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-f6d8ba6\" data-id=\"f6d8ba6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0a1800e elementor-widget elementor-widget-text-editor\" data-id=\"0a1800e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>Fending Off Foreclosure: Options for thinking about bodies, religion, medicine, and secularity<\/strong>\u201d <em><a href=\"https:\/\/doi.org\/10.1177\/0008429817744160\">Studies in Religion\/Sciences Religieuses<\/a><\/em>, 47(2): 299-304.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a0d03a9 elementor-widget elementor-widget-spacer\" data-id=\"a0d03a9\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8efa05b elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"8efa05b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-6ead932\" data-id=\"6ead932\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-62a6f6c elementor-widget elementor-widget-heading\" data-id=\"62a6f6c\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2016<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-626a07b\" data-id=\"626a07b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6aabc02 elementor-widget elementor-widget-text-editor\" data-id=\"6aabc02\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>Narrating Religion through Museums<\/strong>\u201d <a href=\"https:\/\/www.kriso.ee\/db\/9780028662916.html\"><em>Narrating Religion<\/em>, ed. Sarah Iles Johnston, MacMillan Interdisciplinary Handbook<\/a>, 2016, pp. 333-352.<\/p><p>\u201c<strong>Medicine<\/strong>\u201d <em><a href=\"https:\/\/www.oxfordhandbooks.com\/view\/10.1093\/oxfordhb\/9780198729570.001.0001\/oxfordhb-9780198729570\">The Oxford Handbook for the Study of Religion<\/a>,<\/em> ed. Steven Engler and Michael Stausberg, Oxford: Oxford University Press, 2016, pp. 416-429.<\/p><p>\u201c<strong>God Keep our Land: The Legal Ritual of the McKenna-McBride Commission, 1913-1916<\/strong>\u201d <em><a href=\"https:\/\/www.bloomsbury.com\/ca\/religion-and-the-exercise-of-public-authority-9781509924738\/\">Religion and the Exercise of Public Authority<\/a><\/em>, ed. Benjamin Berger and Richard Moon, London: Hart Publishing, 2016, pp. 79-93.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fb015fd elementor-widget elementor-widget-spacer\" data-id=\"fb015fd\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8fc26fc elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"8fc26fc\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-e4614d2\" data-id=\"e4614d2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6793844 elementor-widget elementor-widget-heading\" data-id=\"6793844\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2015<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-54c8d09\" data-id=\"54c8d09\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ef93ee0 elementor-widget elementor-widget-text-editor\" data-id=\"ef93ee0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>Suppressing the Mad Elephant: Missionaries, Lamas, and the Mediation of Sacred Historiographies in the Tibetan Borderlands,<\/strong>\u201d Co-authored with Matthew King, <em><a href=\"http:\/\/www.tandfonline.com\/doi\/full\/10.1080\/02757206.2015.1037300\">History and Anthropology<\/a><\/em>, 26:3, 2015: 1-24.<\/p><p>\u201c<strong>Fantasies of Sovereignty: Civic Secularism in Canada<\/strong>\u201d <em><a href=\"http:\/\/crr.sagepub.com\/content\/3\/1\/41\">Critical Research on Religion 3:1<\/a><\/em>, 2015:41-56.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-845e576 elementor-widget elementor-widget-spacer\" data-id=\"845e576\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a2ebaf5 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"a2ebaf5\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-9a5e8f2\" data-id=\"9a5e8f2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-78664be elementor-widget elementor-widget-heading\" data-id=\"78664be\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2014<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-a97b1e9\" data-id=\"a97b1e9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1d8dd59 elementor-widget elementor-widget-text-editor\" data-id=\"1d8dd59\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>Mentality, Fundamentality, and the Colonial Secular; or How Real is Real Estate?<\/strong>\u201d\u00a0<em><a href=\"https:\/\/www.palgrave.com\/gp\/book\/9781349486328\">Transformations of Religion and the Public Sphere: Postsecular Publics<\/a><\/em>,\u00a0eds. Rosi Braidotti, Bolette Blaagaard, and Eva Midden. Palgrave MacMillan, 2014, pp. 175-194. See\u00a0here.<\/p><p>\u201c<strong>Making Religion Mental: A Response to Birgit Meyer\u2019s \u2018Mediation and the Genesis of Presence\u2019<\/strong>\u201d <em><a href=\"https:\/\/www.berghahnjournals.com\/view\/journals\/religion-and-society\/5\/1\/air-rs050114.xml\">Religion and Society<\/a><\/em>, Volume 5, 2014, 231-237.<\/p><p>\u201c<strong>The Politics of Protestant Healing: Theoretical Tools for the Study of Spiritual Bodies and the Body Politic<\/strong>\u201d <a href=\"https:\/\/muse.jhu.edu\/article\/544277\"><em>Spiritus 14<\/em> (1, Spring, 2014)<\/a>: 67-75.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2f825c7 elementor-widget elementor-widget-spacer\" data-id=\"2f825c7\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f7eab31 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f7eab31\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-92b7f60\" data-id=\"92b7f60\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b6fcc9a elementor-widget elementor-widget-heading\" data-id=\"b6fcc9a\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2013<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-d15403e\" data-id=\"d15403e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1baf42f elementor-widget elementor-widget-text-editor\" data-id=\"1baf42f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>Christianity as a Polemical Concept<\/strong>\u201d for <em><a href=\"http:\/\/ca.wiley.com\/WileyCDA\/WileyTitle\/productCd-047067332X.html\">The Companion to the Anthropology of Religion<\/a><\/em>, eds. Michael Lambek and Janice Boddy, Wiley-Blackwell, 2013, pp. 344-362.<\/p><p>\u201c<strong>Material Witnesses: Women and the Mediation of Christianity,<\/strong>\u201d Co-authored with Kathryn Lofton, in <em><a href=\"http:\/\/www.routledge.com\/books\/details\/9780415504737\/\">Media, Religion, and Gender<\/a><\/em>, ed. Mia L\u00f6vheim, New York: Routledge, 2013, pp. 52-65.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a617469 elementor-widget elementor-widget-spacer\" data-id=\"a617469\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6f4b1e1 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"6f4b1e1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-259f0a4\" data-id=\"259f0a4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6f0a904 elementor-widget elementor-widget-heading\" data-id=\"6f0a904\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2012<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-ad1681c\" data-id=\"ad1681c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4196570 elementor-widget elementor-widget-text-editor\" data-id=\"4196570\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>Religion and Myths of Nationhood in Canada and Mexico in the Twenty-first Century<\/strong>.\u201d <a href=\"https:\/\/doi.org\/10.1017\/CHOL9780521871082.035\">Concluding Essay in <em>The Cambridge History of Religions in America: Volume III: 1945 to the Present<\/em><\/a>, ed. Stephen J. Stein, Cambridge University Press, 2012, pp. 719-745.<\/p><p>\u201c<strong>Saint as Cipher: Paul, Badiou, and the Politics of Ritual Repudiation<\/strong>\u201d, co-authored with John W. Marshall.<a href=\"https:\/\/www.jstor.org\/stable\/10.1086\/664722?seq=1#metadata_info_tab_contents\"><em> History of Religion 51:4<\/em>,<\/a> 2012, 344-363.<\/p><p>\u201c<strong>Ritual, Tradition, and the Force of Design<\/strong>\u201d in <em><a href=\"https:\/\/www.transcript-verlag.de\/chunk_detail_seite.php?doi=10.14361%2Ftranscript.9783839417393.327\">Ritualdesign<\/a><\/em>, eds. Janina Karolewski, Christof Zotter, and Nadja Miczek. Bielefeld: Transcript, 2012.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4a6e554 elementor-widget elementor-widget-spacer\" data-id=\"4a6e554\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a805e8a elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"a805e8a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-c3a554d\" data-id=\"c3a554d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-370286b elementor-widget elementor-widget-heading\" data-id=\"370286b\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2008<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-7450250\" data-id=\"7450250\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-808ec78 elementor-widget elementor-widget-text-editor\" data-id=\"808ec78\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>Practice<\/strong>\u201d in <em><a href=\"http:\/\/www.routledge.com\/books\/details\/9780415448628\/\">Keywords in the Study of Media and Religion<\/a><\/em>, ed. David Morgan, New York: Routledge, 2008, pp. 136-147.<\/p><p>\u201c<strong>Ritual<\/strong>\u201d in <em><a href=\"https:\/\/academic.oup.com\/edited-volume\/34358\/chapter\/291463929\">The Oxford Handbook of Religion and Emotion<\/a><\/em>, ed. John Corrigan, Oxford: Oxford University Press, 2008, pp. 143-161.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-971ffac elementor-widget elementor-widget-spacer\" data-id=\"971ffac\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-185b586 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"185b586\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-1523148\" data-id=\"1523148\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1d65b74 elementor-widget elementor-widget-heading\" data-id=\"1d65b74\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2007<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-94b7344\" data-id=\"94b7344\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c036009 elementor-widget elementor-widget-text-editor\" data-id=\"c036009\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>Radio Mind: Protestant Experimentalists on the Frontiers of Healing<\/strong>\u201d <em><a href=\"https:\/\/academic.oup.com\/jaar\/article\/75\/3\/651\/707038\">Journal of the American Academy of Religion<\/a><\/em>, 75:3, 2007: 651-683. See here.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c364952 elementor-widget elementor-widget-spacer\" data-id=\"c364952\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2bba48e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"2bba48e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-51cdebc\" data-id=\"51cdebc\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ce68ab6 elementor-widget elementor-widget-heading\" data-id=\"ce68ab6\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2006<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-652285f\" data-id=\"652285f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a59c1c1 elementor-widget elementor-widget-text-editor\" data-id=\"a59c1c1\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>Textual Healing: Mainstream Protestants and the Therapeutic Text, 1900-1925<\/strong>\u201d <em><a href=\"https:\/\/www.jstor.org\/stable\/27644872?seq=1#metadata_info_tab_contents\">Church History: Studies in Christianity and Culture<\/a><\/em>, 75:4, 2006: 809-848.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-df8b703 elementor-widget elementor-widget-spacer\" data-id=\"df8b703\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-590a956 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"590a956\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-78e1692\" data-id=\"78e1692\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a776530 elementor-widget elementor-widget-heading\" data-id=\"a776530\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2005<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-84ae1ab\" data-id=\"84ae1ab\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1142b66 elementor-widget elementor-widget-text-editor\" data-id=\"1142b66\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>Ritual Appropriation and Appropriate Ritual: Christian Healing and Adaptations of Asian Religions<\/strong>\u201d <em><a href=\"https:\/\/doi.org\/10.1080\/02757200500219313\">History and Anthropology<\/a><\/em>, 16:3, 2005: 377-391.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7b1919d elementor-widget elementor-widget-spacer\" data-id=\"7b1919d\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-06a5d51 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"06a5d51\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-4b92b83\" data-id=\"4b92b83\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a89ed9c elementor-widget elementor-widget-heading\" data-id=\"a89ed9c\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2004<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-5311cf6\" data-id=\"5311cf6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1a7b81c elementor-widget elementor-widget-text-editor\" data-id=\"1a7b81c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>The Robes of Womanhood: Dress and Authenticity among African American Methodist Women in the Nineteenth Century,<\/strong>\u201d\u00a0<em><a href=\"https:\/\/www.jstor.org\/stable\/10.1525\/rac.2004.14.1.39#metadata_info_tab_contents\">Journal of Religion and American Culture<\/a><\/em>, 14:1, 2004: 39-82.<\/p><p>\u201c<strong>Mothers between God and Mammon: Feminist Interpretations of Childbirth<\/strong>\u201d in <a href=\"https:\/\/www.rutgersuniversitypress.org\/consuming-motherhood\/9780813534305\"><em>Consuming Motherhood<\/em>, ed. Janelle Taylor, Danielle Wozniak, and Lynda Lange<\/a>, Rutgers University Press, 2004, pp. 249-270.<\/p><p>\u201c<strong>Procreating Women and Religion: The Politics of Spirituality, Healing, and Childbirth in North America<\/strong>,\u201d <em><a href=\"https:\/\/global.oup.com\/academic\/product\/religion-and-healing-in-america-9780195167962?cc=ca&amp;lang=en&amp;\">Religion and Healing in America<\/a><\/em>, ed. Susan Sered and Linda Barnes, Oxford University Press, 2004, pp. 71-88.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-925b2bb elementor-widget elementor-widget-spacer\" data-id=\"925b2bb\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-59d2284 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"59d2284\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-e789314\" data-id=\"e789314\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-57df5bd elementor-widget elementor-widget-heading\" data-id=\"57df5bd\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2002<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-a499622\" data-id=\"a499622\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5ea2bd5 elementor-widget elementor-widget-text-editor\" data-id=\"5ea2bd5\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>The Scandal of Pain in Childbirth<\/strong>\u201d in <em><a href=\"https:\/\/www.routledge.com\/Suffering-Religion\/Gibbs-Wolfson\/p\/book\/9780415266123\">Suffering Religion<\/a><\/em>, ed. Robert Gibbs and Eliot Wolfson, New York: Routledge, 2002, pp. 73-100.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c5e1067 elementor-widget elementor-widget-spacer\" data-id=\"c5e1067\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-db61272 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"db61272\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-469ab1d\" data-id=\"469ab1d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d396969 elementor-widget elementor-widget-heading\" data-id=\"d396969\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2001<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-a7f8866\" data-id=\"a7f8866\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-10da66c elementor-widget elementor-widget-text-editor\" data-id=\"10da66c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>Sacred Maternities and Post-Biomedical Bodies: Religion and Nature in Contemporary Home Birth<\/strong>\u201d <em><a href=\"https:\/\/www.journals.uchicago.edu\/doi\/10.1086\/495628\">Signs: A Journal of Women in Culture and Society<\/a> <\/em>26(3, 2001):775-810.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a3a2de2 elementor-widget elementor-widget-spacer\" data-id=\"a3a2de2\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d047229 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"d047229\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-3ff8c60\" data-id=\"3ff8c60\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c86abc4 elementor-widget elementor-widget-heading\" data-id=\"c86abc4\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">1998<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-5828b75\" data-id=\"5828b75\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7a2b05d elementor-widget elementor-widget-text-editor\" data-id=\"7a2b05d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>\u201c<strong>Practicing Conflict: Weddings as Sites of Contest and Compromise<\/strong>\u201d\u00a0<em><a href=\"https:\/\/www.questia.com\/read\/1G1-202801614\/practicing-conflict-weddings-as-sites-of-contest\">Mennonite Quarterly Review<\/a><\/em>. 72(2, 1998): 225-241.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2733d60 elementor-widget elementor-widget-spacer\" data-id=\"2733d60\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Articles &#038; Chapters 2024 \u201cFaith in Citation.\u201d Studies in Religion\/Sciences Religieuses, 53(2): 273-284.\u00a0 \u201cRemediating Colonialism: Stories of Gold in Harvard\u2019s Natural History Museum.&#8221;,\u00a0co-authored with Claire Neid (MA student, Harvard Divinity School), in Civilizing Rituals Reconsidered: Museums as Ritual Sites in Interdisciplinary Perspective, edited by James Bielo and Lieke Wijnia. London: Routledge, pp. 35-58. 2022 \u201cPromiscuous [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"_links":{"self":[{"href":"https:\/\/pamelaklassen.artsci.utoronto.ca\/index.php\/wp-json\/wp\/v2\/pages\/820"}],"collection":[{"href":"https:\/\/pamelaklassen.artsci.utoronto.ca\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/pamelaklassen.artsci.utoronto.ca\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/pamelaklassen.artsci.utoronto.ca\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/pamelaklassen.artsci.utoronto.ca\/index.php\/wp-json\/wp\/v2\/comments?post=820"}],"version-history":[{"count":321,"href":"https:\/\/pamelaklassen.artsci.utoronto.ca\/index.php\/wp-json\/wp\/v2\/pages\/820\/revisions"}],"predecessor-version":[{"id":2800,"href":"https:\/\/pamelaklassen.artsci.utoronto.ca\/index.php\/wp-json\/wp\/v2\/pages\/820\/revisions\/2800"}],"wp:attachment":[{"href":"https:\/\/pamelaklassen.artsci.utoronto.ca\/index.php\/wp-json\/wp\/v2\/media?parent=820"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}